Friday, February 25, 2011

Dance Dance Dance

The passage that made me fall in love with his works.

Excerpt from Dance Dance Dance by Haruki Murakami

I often dream about the Dolphin Hotel. In these dreams, I'm there,
implicated in some kind of ongoing circumstance. All indications
are that I belong to this dream continuity.

The Dolphin Hotel is distorted, much too narrow. It seems more
like a long, covered bridge. A bridge stretching endlessly through
time. And there I am, in the middle of it. Someone else is there too,
crying.

The hotel envelops me. I can feel its pulse, its heat. In dreams, I
am part of the hotel.

I wake up, but where? I don't just think this, I actually voice the
question to myself: «Where am I?» As if I didn't know: I'm here. In
my life. A feature of the world that is my existence. Not that I particularly
recall ever having approved these matters, this condition,
this state of affairs in which I feature. There might be a woman
sleeping next to me. More often, I'm alone. Just me and the expressway
that runs right next to my apartment and, bedside, a glass
(five millimeters of whiskey still in it) and the malicious — no, make
that indifferent—dusty morning light. Sometimes it's raining. If it is,
I'll just stay in bed. And if there's whiskey still left in the glass, I'll
drink it. And I'll look at the raindrops dripping from the eaves, and
I'll think about the Dolphin Hotel. Maybe I'll stretch, nice and slow.
Enough for me to be sure I'm myself and not part of something else.
Yet I'll remember the feel of the dream. So much that I swear I can
reach out and touch it, and the whole of that something that includes
me will move. If I strain my ears, I can hear the slow, cautious
sequence of play take place, like droplets in an intricate water
puzzle falling, step upon step, one after the other. I listen carefully.
That's when I hear someone softly, almost imperceptibly, weeping.
A sobbing from somewhere in the darkness. Someone is crying for
me.

Why I like Murakami

A COLLEAGUE AT WORK asked me why I liked reading Murakami.

I was poring over A Wild Sheep Chase - happily, the last book by Japanese author Haruki Murakami which I have not read.

His ability to see through contemporary, day-to-day events, crystallising the abject loneliness of individuals, I said.

His characters have a precious interiority, which I love the most about a writer. I find interiority hard to achieve in a character, without sounding self-centred and indulgent, or even plodding.

They border on the surreal and fantastical - yet he's melded that with the real, everyday dogfest of life.

I disovered Murakami late in life. It was in the university classroom during Poetry, when the lecturer yanked out a passage from Dance Dance Dance. It's easily my favourite of his works - hard to say whether it's because it's the best, or because it's a sentimental bridge to My First Murakami Encounter.

Even later in life - just right now - I discovered that Dance Dance Dance is the sequel to Wild Sheep Chase. In the same way that Murakami's writing is off-kilter and yet straight-to-the-nose, I guess I got it the right way wrong.

There is this heady straightness to everything, in his writing. This optimistic hopelessness that endears.

Reading Murakami is like reading the Book of Ecclesiastes.

There is nothing new under the sun; whatever we're doing now has been done before. But we do it anyway. We eat, sleep, shit, work, go home, and do it all over again the next day.

Why?

What are we looking for?



******************


I really like Kinokuniya. It's been a long time. 

H. and I paid the bookstore a visit yesterday. It was a wonderful, deliciously slow day. We took a day off to have brunch, chat, browse through books, have tea with J., buy a belt.

The atmosphere at Kinokuniya is different from Borders. I like the white clarity of space, the book ladders, and the smell of Kinokuniya. The books give off a chocolatey warmth that's comforting.

So I bought Wild Sheep Chase, a cookbook by Jamie Oliver: Ministry of Food, and a two-year membership to Kinokuniya.

Sunday, April 04, 2010

Silencing the Enemy

(an extract from - Silencing The Enemy by Robert Gay)

From the lips of children and infants
you have ordained praise
because of your enemies,
to silence the foe and the avenger
Psalm 8:2 (NIV)
Have you ever wondered why God commands and desires our praise? Is it because He has as ego problem? Is He insecure? Does He need our praise? The answer to all these questions is emphatically NO. God does not need our praise. Scripture records that there are creatures in heaven that do nothing but worship Him day and night (Revelation 4:8)


Why then has God ordained our praise? Psalm 8:2 gives us the answer: "because of our enemies." Some people feel they have done the Lord a great service if they spend thirty minutes worshiping Him. The fact is we do not do Him a favour; we do ourselves a favour and the devil great damage. God has not ordained praise because He needs it, but because we need to praise Him.


Ezekiel refers to Lucifer as "the anointed cherub" (Eziekiel 28:13-14). Lucifer was called to lead all of heaven in worship to the most high God ... but he fell because of PRIDE (Isaiah 14:12-15). Because of a prideful heart, Satan fell from heaven, lost his heavenly anointing and was cast to the earth. (Ezekiel 28:16-18).


The wonderful thing God did was to take what Satan was originally anointed to do and allow us, the body of Christ, to use it as a weapon of warfare to destroy the enemy's plans. Psalm 8:2 says that God has ordained praise because of our enemy, to silence the avenger. The word silence is the Hebrew word "shabath" which means "to cause to fail, to repose, suffer to be lacking, to put down, take away."


As we praise the Lord, we cause the enemy to fail. As we lift our voices to God, we defeat the power of Satan that would bring us into bondage. As we enter into worship, we begin to take back what the enemy has stolen from us.


When you understand this, spiritual warfare is no longer drudgery. That's why Paul could say, "Fight the good fight of faith" (1 Timothy 6:12). It is a good fight when you know your enemy is fleeing in terror. We are not running from our enemy; instead we have him on the run. we are not in a defensive position waiting for him to attack. Rather we take the offensive and go after his kingdom aggressively. We are God's commandoes who go in behind the lines recuing those that are held captive. We use spiritual weapons of war to blow up his communications facilities and destroy his method of operation.


Paul said that "the weapons of our warfare are not carnal, but mighty through God to the pulling down of stronghold" (2 Corinthians 10:9). Praise and worship play an important role in all this because God has ordained our praise to silence him. It is time for the church to arise in this hour and praise the Lord with all it's might. We must become uninhibited in our praise, even as children are (Psalm 8:2 says - "out of the mouth of babes"). Then our weapon of warfare - PRAISE - will be unleashed on the powers of darkness and result in their demise and destruction.

Monday, March 08, 2010

Curiouser and curiouser

Johnny Depp was magnificent in Alice in Wonderland, as usual. A treat to watch, in 3D.

As expected, a Goth treatment of this Lewis Caroll classic. Updated, ironically, in the form of a modern sequel with flashbacks. Tim Burton has a tragi-comic goth eye for everything.





Expect nuances of Edward Scissorshand to come through Depp's performance. Deliciously dark and insanely sober, he is, as the Mad Hatter.

Incidently, Simon mentioned that there is such a thing a mad hatter. They discovered that hatters of the past went mad after breathing in the toxic fumes of mercury found in the lining of hats.




Off with his head!

- Posted from my iPhone

Monday, April 06, 2009

The Inner Source - a Henri Nouwen Lecture

Lecture 3, 1 December 2001
by Anselm GrĂ¼n, Germany

Excerpt from THE SPIRITUAL PATH AS PATH TO HEALING

"Many people nowadays complain about stress, burnout and exhaustion. For me stress is always a spiritual problem. We try and manage by using our own strength. Prayer is the path to the inner spring. Inside us the spring of the Holy Spirit flows over. If I am in contact with this spring, if I work from within it, I can perform many tasks without getting exhausted. My internal spring is eternal, because it is spiritual.

"Many people are exhausted because they have a harmful lifestyle. They work with the motto: "Hopefully I do everything well. Hopefully I don't make any mistakes. Hopefully we won't get into conflict". With such life patterns we are soon out of breath and burned out. According to Evagrius Ponticus prayer leads us to the inner place of contemplation and peace. Evagrius calls this place "God's place" because God himself lives there, and "Jerusalem", because it is a place of peace. The mystic tells us that there is already a place in us where there is complete peace, where God is already in us. But we are separated from this quiet place, separated by the internal and external noise of our worries and problems which lie like a thick layer of concrete between our heart and this internal place of peace and quiet.

"Prayer penetrates this concrete layer and enters this internal place. In this place where God lives, other people don't have entry and we are not touched by opinions and condemnation, neither by desires and expectations, rejection and hurt. There we are whole and complete. In spite of our fears, we may experience that in our inner self we are whole and complete. That experience is indestructible. The pain only touches our emotions, but not our true identity, not the inner reflection God has formed of us.

"Prayer is the way to the inner place of wellbeing. In the Eastern church especially, the Jesus prayer is the path to the depth of the heart where Christ himself lives. It is a place of gentleness and compassion, of love and freedom. Our own guilt has no entry. In this place we are blameless and pure, without sin. On December 8 the church tells us this in our celebrations of Mary of Immaculate Conception, who is an example for us through Jesus Christ who delivered us."